与摩根·弗=里曼探寻神的故
事第一季

简介

　　#/Who *is God? Where did we come from? *-]@W?+!!h y does e/=vil h %appe+/@[n? W`hat happ])ens when we die`? !Every h$,( uman being o)^n .%earth h
as asked ` thems ?e/lves ?-thes_e #+questio ns` at some po!*int, an d/ mos[ t likely each per! son has found a diff%erent answer.This series wi% ll !:`take v;^.iewer =\_
s on !_a t?rip ar @!ound the_ world to explore different[. cultures a///nd.]^ r*eligions on )^the u-ltimate qu(;est to ;uncover #the m=*e$aning of li fe,  ,\Go.d and a#.ll thes*
=e big q`=_ ues:tions ) =*in between.　　The series _ seeks #\to understand how  -?re_)
ligion )has evolved :) thro [(ughout+?: the $]/course of+! ci. (vilizat-ion,+ and in turn$% how re  ligion has shaped - the evolu=tion of soc@iet+ y. Although in our curr=/ent geopol[+itical la#nd?,sc]ape=,!] religion is often seen as .someth /ing th`^at div^^i d/^es, the ser)=ie s illu?m)+[_inat=.es the%
 -:r!$@emarkable similarit\ies among different ^@)fai #_ths, even those tha!(t @+seem );to b:e in staunch cont\\ras_*t. #This ]+is^; a quest for G)]od:?_ to  s\hed-,) li)ght on / the qu)estions that have puzzled,.
 ter rified a/nd inspired ^mankind, not to/ mention Freeman h
imself.　　Each episo`*de @%is,` cen_tered on a d /iff `erent b
ig ?q%,=uest/ion about * the d$^-ivine:　　Creati=on%/#- – Are there; simi[lar#it ies among the reli\ @gious cr)eation %+(^stories fro )m` aroun[d the -:wor+$=ld? How d*\=?\o they compar`%e  w. ith the s cientific theory of the creation of the co+smos[ and the da%!wn of civili+@zation?　　Who I%s God? – H_]%[ow+.@` has the perception \of God evol^)ved over human histor#-_y+?
^-?/ $% Is God.`$ j$ust !*an idea, a.nd if@.. so, can we fi$`?;nd ev*ide(/nce of a divi[.ne prese%/ nce in o-#$[ur br;*a!*in-=s?　　\Evil – ,`?What i.);s the root of: evil and how :h!as#; ]*our idea o #f i!-t ev$olve;_d over the mill+
=ennia? Is the devil real?, The birt$h of relig`!?%i\)=on ma (y b-,)e in`_extricabl),y tied to the /need: to ;?*contr? \ol evil.#%　　Miracl*
es –# Are miracl;es real? For ?,man(y believers, mir^ a-%cl#:;es ar.e the fo!`undation of ;their +@fai@\;th. Othe_$$r$s-@ regard $mir??.a c$les] as\$ % merely unlikely *+events [;[on which [our brai #ns im/pose divine mea\ ?ning. Belie[/f in! ; miracles,#: ).how
#ever we d($efine t)(
hem?[, could be what g$[ives us ho,pe and dr`*_ives !`,:us to]%
turn possibility i nto _-r=ea/li= ty.　　End of Days – Violent ^uphea: va;@l and\# fie ry judgment fill\ pop*@u[ lar imaginatio
]-n(, ` but was th :`*e l)-[ore of apoca` ly@p[se,\?. born: %*out of the strife th-at\ pl`ag% ued the Mid%$dle East two mill#ennia a?go+? The true r-,eligi
);ous meanin-g\(_` of the apocalypse  +ma+]y _not be a \\global war,\ *b(ut ^.an ]-*inner /`revel!ation.　　Re`
surrect\ion – How! $have beli efs in the  *after;=life dev$#eloped, :\and how has o_ur! reaction _to the afterlife /_chang;:e,d the way we live
\/ this life? Now that(^ scie,_?nce ,
is m;.aking such ^/*rapid ad?,vances, !;we may soon be confronted?+ wi^_th digital res=urrection. Wha:?t will t`!.hat do to our beliefs?#[　　To e(\ xplor:e each of these topics, )+-host a( nd narrator/? Free_%man went on t@+he ground to some of h#)uman?ity’s greatest ^_religious sites, including /Je:rusalem’s Wai
li:ng W!a%ll, In%!dia’s Bodhi Tree, Mayan%@\ templ@^\
es in G,-)uatem (_a*la and$_ the pyramids of:^ Egy$pt.\@ He t([raveled with.;% arc )$haeologists to unco$]ver t.h #e lo-n(/%.g-lost%^^ re?lig\!ion[](=s #of o,/ur ancestors, such` as those ]:at the 7500 B.C. N (?eolithic $: set$`%tl `ement :[$Çatalhö)yük
] in T\^)urke **y. `[[He -immerse!+?d himself in religi*ous =ex);periences%, a,()nd rituals all aro_]und (th!*)e?` wor(ld, @*!an-!)d beca
=me a test^ _su^
bject in sci_]_entific! labs to e)xam ine how) the frontiers of neuro^-sc/=ience ar #e_`/ intersect#
)ing the traditional domain (.of religion.　　- \